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‘‘是生存还是毁灭这是一个值得考虑的问题’’原文是什么?
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生存还是毁灭,这是一个值得考虑的问题；这是莎士比亚著名作品《哈姆雷特》中的名句原文是：To be, or not to be: that is the question: Whether ti's nobler in the mind to sufferThe slings and arrows of outrageous fortune, Or to take arms against a sea of troubles,And by opposing end them. To die, to sleep, No more, and by a sleep to say we endThe heart-ache, and the thousand natural shocks That flesh is heir to, ti's a consummationDevoutly to be wish'd. To die, to sleep,
To sleep, perchance to dream,-----For in that sleep of death what dreams may come, -----Must give us pause.朱生豪翻译为：生存还是毁灭, 这是一个值得考虑的问题；是默默忍受命运的暴虐的毒箭,还是挺身反抗人世的无涯的苦难, 在奋斗中扫清那一切,这两种行为,哪一种更高贵? 死了,睡去了, 什么都完了；要是在这一种睡眠之中,我们心头的创痛,以及其他无数血肉之躯所不能避免的打击,都可以从此消失, 那正是我们求之不得的结局.死了, 睡去了；睡了也许还会做梦. 在那死的睡眠里,究竟将要做些什么梦,那不能不使我们踌躇顾虑.
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生存还是毁灭，这是个问题 谁能告诉哥全文？
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“生存还是毁灭，这是个问题”这句话出自——《哈姆雷特》（英-莎士比亚）。出处：由To be, or not to be: that is the question, 翻译而来。解析：这句话反映出当时他的痛苦、疑惑，对人生充满怀疑，觉得人活着没有意义，自杀更好，可又对死亡很恐惧，不知人死后会不会下地狱。所以在这段独白里，他非常犹豫，思考着“生存还是毁灭”，是应该“默然忍受命运暴虐的毒箭& , 也就是活着，忍受生老病死和人世的不公；还是&挺身反抗人世无涯的苦难，通过斗争把它们清扫& 。成名原因：除了莎士比亚《哈姆雷特》的成功因素外，“To be or not to be”之所以成为名言，还有下面原因：一是因为它单词简单易记，读起来朗朗上口，有诗的韵律和节奏，便于普通民众传诵流传；二是因为“To be or not to be”这句在不同语境中有不同的意思，比如“是或不是”，“干或不干”，“是生，还是死？
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　　《哈姆雷特》原文是这样的：
Hamlet:To be, or not to be- that is the question:
Whether it's nobler in the mind to suffer
The slings and arrows of outrageous fortune
Or to take arms against a sea of troubles,
And by opposing end them. To die- to sleep-
N and by a sleep to say we end
The heartache, and the thousand natural shocks
That flesh is heir to. 'Tis a consummation
Devoutly to be wish'd. To die- to sleep.
To sleep- perchance to dream: ay, there's the rub!
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause. There's the respect
That makes calamity of so long life.
For who would bear the whips and scorns of time,
Th' oppressor's wrong, the proud man's contumely,
The pangs of despis'd love, the law's delay,
The insolence of office, and the spurns
That patient merit of th' unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would these fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death-
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all,
And thus the native hue of resolution
Is sicklied o'er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry
And lose the name of action.　　翻译　　哈: {自言自语}
生存或毁灭, 这是个问题:
是否应默默的忍受坎坷命运之无情打击,
还是应与深如大海之无涯苦难奋然为敌,
并将其克服。
此二抉择, 究竟是哪个较崇高?
死即睡眠, 它不过如此!
倘若一眠能了结心灵之苦楚与肉体之百患,
那么, 此结局是可盼的!
死去, 睡去...
但在睡眠中可能有梦, 啊, 这就是个阻碍:
当我们摆脱了此垂死之皮囊,
在死之长眠中会有何梦来临?
它令我们踌躇,
使我们心甘情愿的承受长年之灾,
否则谁肯容忍人间之百般折磨,
如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱,
假如他能简单的一刀了之?
还有谁会肯去做牛做马, 终生疲於操劳,
默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,
倘若他不是因恐惧身后之事而使他犹豫不前?
此境乃无人知晓之邦, 自古无返者。
本回答被提问者采纳
就是莎士比亚的《哈姆雷特》中的一句。
Hamlet:To be, or not to be- that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles, And by opposing end them. To die- to sleep- N and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish'd. To die- to sleep. To sleep- perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life. For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay, The insolence of office, and the spurns That patient merit of th' unworthy takes, When he himself might his quietus make With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life, But that the dread of something after death- The undiscover'd country, from whose bourn No traveller returns- puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action.
生存还是毁灭？这是个问题。 究竟哪样更高贵，去忍受那狂暴的命运无情的摧残 还是挺身去反抗那无边的烦恼，把它扫一个干净。 去死，去睡就结束了，如果睡眠能结束我们心灵的创伤和肉体所承受的千百种痛苦，那真是生存求之不得的天大的好事。去死，去睡， 去睡，也许会做梦！ 唉，这就麻烦了，即使摆脱了这尘世 可在这死的睡眠里又会做些什么梦呢？真得想一想，就这点顾虑使人受着终身的折磨， 谁甘心忍受那鞭打和嘲弄，受人压迫，受尽侮蔑和轻视，忍受那失恋的痛苦，法庭的拖延，衙门的横征暴敛，默默无闻的劳碌却只换来多少凌辱。但他自己只要用把尖刀就能解脱了。 谁也不甘心，呻吟、流汗拖着这残生，可是对死后又感觉到恐惧，又从来没有任何人从死亡的国土里回来，因此动摇了，宁愿忍受着目前的苦难 而不愿投奔向另一种苦难。 顾虑就使我们都变成了懦夫，使得那果断的本色蒙上了一层思虑的惨白的容颜，本来可以做出伟大的事业，由于思虑就化为乌有了，丧失了行动的能力。
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