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Rated 1.5 / 5 stars
how is this shit have almost 50 million views?!
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Rated 2.5 / 5 stars
It was good but i found a bug. if you click in between the answers during the cosplay, you are stuck on the screen :(
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Rated 0.5 / 5 stars
I want to jerk off, not read a book. If the purpose of the game leads that kind of entertainment then you're doing everything wrong.
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Rated 5 / 5 stars
loved playin this game, love his new game even more tho
Use my code to get discounts on Lovemore and in game purchases
Get 5% off the game and every item by entering the code UXZ7NmFIwNgNo5eP
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Rated 5 / 5 stars
The nostalgia! I remember play through this game all the time back in the day!
People find this review helpful!
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15 years old now.
It’s Gideon and Reed’s first escape room and it’s gonna be a blast!
3.80 / 5.00
8,196 Views
Old-school parody RPG with an epic plot.
3.72 / 5.00
5,553 Views114网址导航梦幻约会5完全版 SIMGIRLS V5.24(有结局)_dna2吧_百度贴吧
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梦幻约会5完全版 SIMGIRLS V5.24(有结局)
【中文名称】：梦幻约会5完全版 SIMGIRLS V5.24(有结局)【英文名称】：Sim Girls V5.24【语言】：英文【类型】：恋爱养成【人数】：1【档案大小】：9.12M【档案格式】：SWF【分享空间】：Badondgo【存放时间】：空间砍档 介绍： 话说有1天，1个来自未来的女孩，用特殊的仪器重组了你的DNA分子排列。就这样，你1名碌碌无为的普通男生，1下子变成风度翩翩的帅哥，猜猜接下来会发生些什麽……SIMGirls好好把握吧。 您可以选择自己的风格（刑事，好玩的，智能或休闲），并开始了爱的冒险。对於那些谁不知道该怎麼办-对象的星际女孩是让你在100天内确定。为此，您必须购买礼物的女孩，并采取了具体日期，然后才可以取 得培！玩得开心！ 如果你玩过小,那你一定对这个游戏不会陌生.上面的那个画面是否又钩起了你热血澎湃的记忆.由的恋爱漫画D.N.A2改编的著名小游戏SIM GIRLS曾是恋爱模拟游戏的鼻祖，10年了忠於推出了完结版。你现在可以根据你的选择看到4个女孩的结局，有色色的，或许纯爱的，甚至感人的。人物介绍：AMI
亚美 （中间的那个女生）你还在睡觉，有人把你叫醒。原来是和你青梅竹马的邻居。你看了看自己，长相平庸碌碌无为的自己没有一个女生愿意靠近，也只有亚美会把你当成哥们看待。KOTOMI 琴美 （右边的那个女生）你和亚美来到学校看到亚美的好友琴美，原来是体操部的可爱又害羞的女生。TOMOKO 佐伯 伦子 （左边的那个女生）校花呀！所有男生梦想的女朋友，可惜她看都不看你一眼。KARIN
卡琳有1天，1个来自未来的女孩，用特殊的仪器重组了你的DNA分子排列。就这样，你1名碌碌无为的普通男生，1下子变成风度翩翩的帅哥。后来她发现原来这是未来政府一个天大的错误，於是决定将你处决。你用学到的超波拳将她打晕，然后故事会整样进展 。。。
随后会放制作过程
楼楼在排序的时候，一度...
时间在不停的流逝，留下...
这里是电视剧组，我是蓝白
喜欢抠伤口的结痂
时尚时尚最时尚，自拍肯...
我称自己为斜杠青年-龙...
百度美女吧，原生态美女...
本期内容很精彩，保证你...
男生们快来吧 关于女生...
帖序 —————————分割线——...
良心推荐的吧，看后你会...
报考一级消防师要求,学尔森13年考培经验为您解答,更有百度信贷分期付学费.
哥们 你的网址有问题
去官网吧，只是加载的有点慢www.【simgirl】.org
银色奖杯怎么拿？
可是好像官网也么有用啊？能发个１１５的链接么？
这个终于出完全版了？玩了7年了。。。
国外的空间看着dt，我放个快传的吧。SEQNLZQVJILS不会下或过期一律不用找我。
报考二级消防师要求,学尔森13年考培经验为您解答,更有百度信贷分期付学费.
我想问个问题，为什么我的各项数值全满，strength，knowledge，charm，都是200，按照它提示应该可以拿到那些杂志啦！但是为什么都无法解锁啊！！！困惑啊！！！
我想问个问题，为什么我的各项数值全满，strength，knowledge，charm，都是200，按照它提示应该可以拿到那些杂志啦！但是为什么都无法解锁啊！！！困惑啊！！！
我想问个问题，为什么我的各项数值全满，strength，knowledge，charm，都是200，按照它提示应该可以拿到那些杂志啦！但是为什么都无法解锁啊！！！困惑啊！！！（原谅我回复三人~急啊……）
如果看得懂英文，去搜simgirls 5 walkthrough,现在很忙～～
Thanks a lot!
最新版本5.25 simgirlsSNNALHVRPQHM借用原站的话翻译一下：1 新增超级花花公子结局（条件）-达到最大属性数值300-有30万美元。-所有女孩的hentai级别达到最大。-与所有女孩都达到最佳关系。2 增加了一个将在与的关系达到lover状态后开启的场景。3 增加了一个将在与karin的关系达到maid状态后开启的场景。4 给harin和ami增加了hentai级别的属性。5 给模特大赛冠军队增加了一笔25万美元的大奖。6 增强了开场用户界面。7 修正了更多bug。8 纠正了故事里的一些错误。9 添加了批量购买所有礼物的功能下载地址：SNNALHVRPQHM
5.27也出来了，就是不知道如何下载？
您那个下载地址怎么用？
5.27增加了好多内容啊
当初就是玩了这个才看的DNA2
这游戏伦子纯爱结局和卡林纯爱结局好感人!我打算做个截图的全篇翻译
求指教 纯爱结局怎么打出来
karlin关系怎么变成maid？？
新增场景在哪。。
菜鸟一只，求各位大哥发个链接
高手们发的链接完全看不懂
，下载该软件，然后到“我的分享空间”
完整攻略</fum7tzc3
贴吧热议榜
使用签名档&&
保存至快速回贴The Amazon Women: Is There Any Truth Behind the Myth?
History | Smithsonian
I oved watching the “Wonder Woman” TV series when I was a girl. I never wanted to dress like her—the idea of wearing a gold lamé bustier and star-spangled blue underwear all day seemed problematic—but the Amazonian princess was strong and resourceful, with a rope trick for every problem. She seemed to be speaking directly to me, urging, “Go find your own inner Amazonian.” When I read the news that Wonder Woman was going to be resurrected for a blockbuster movie in 2016, Batman vs. Superman, it made me excited—and anxious. Would the producers give her a role as fierce as her origins—and maybe some shoulder straps—or would she just be cartoon eye candy?
The fact that she isn’t even getting billing in the title makes me suspicious. It wouldn’t have pleased Wonder Woman’s creator either. “Wonder Woman is psychological propaganda for the new type of woman who should, I believe, rule the world,” declared the psychologist and comic book writer William Moulton Marston, offering a proto-feminist vision that undoubtedly sounded quite radical in 1943. “Not even girls want to be girls so long as our feminine archetype lacks force, strength and power. Not wanting to be girls, they don’t want to be tender, submissive, peace-loving as good women are.”
Over the years, the writers at DC Comics softened Wonder Woman’s powers in ways that would have infuriated Marston. During the 1960s, she was hardly wondrous at all, less a heroic warrior than the tomboyish girl next-door. It was no longer clear whether she was meant to empower the girls or captivate the boys. But the core brand was still strong enough for Gloria Steinem to put her on the cover of the first newsstand issue of Ms. magazine in ;with the slogan “Wonder Woman for President.”
The creators of Wonder Woman had no interest in proving an actual link to the past. In some parts of the academic world, however, the historical existence of the Amazons, or any matriarchal society, has long been a raging issue. The origins of the debate can be traced back to a Swiss law professor and classical scholar named Johann Jakob Bachofen. In 1861 Bachofen published his radical thesis that the Amazons were not a myth but a fact. In his view, humanity started out under the rule of womankind and only switched to patriarchy at the dawn of civilization. Despite his admiration for the earth-mother women/priestesses who once held sway, Bachofen believed that the domination of men was a necessary step toward progress. Women “only know of the physical life,” he wrote. “The triumph of patriarchy brings with it the liberation of the spirit from the manifestations of nature.”
It comes as no surprise that the composer Richard Wagner was enthralled by Bachofen’s writings. Brünnhilde and her fellow Valkyries could be easily mistaken for flying Amazons. But Bachofen’s influence went far beyond the Ring Cycle. Starting with Friedrich Engels, Bachofen inspired generations of Marxist and feminist theorists to write wistfully of a pre-patriarchal age when the evils of class, property and war were unknown. As Engels memorably put it: “The overthrow of mother-right was the world historical defeat of the female sex. The man took comm the woman was degraded and
she became the slave of his lust and a mere instrument for the production of children.”
There was, however, one major problem with the Bachofen-inspired theory of matriarchy: There was not a shred of physical evidence to support it. In the 20th century, one school of thought claimed that the real Amazons were probably beardless “bow-toting Mongoloids” mistaken for women by the Greeks. Another insisted that they were simply a propaganda tool used by the Athenians during times of political stress. The only theorists who remained relatively unfazed by the debates swirling through academia were the Freudians, for whom the idea of the Amazons was far more interesting in the abstract than in a pottery fragment or arrowhead. The Amazonian myths appeared to hold the key to the innermost neuroses of the Athenian male. All those women sitting astride their horses, for example—surely the animal was nothing but a phallus substitute. As for their violent death in tale after tale, this was obviously an expression of unresolved sexual conflict.
Myth or fact, symbol or neurosis, none of the theories adequately explained the origins of the Amazons. If these warrior women were a figment of Greek imagination, there still remained the unanswered question of who or what had been the inspiration for such an elaborate fiction. Their very name was a puzzle that mystified the ancient Greeks. They searched for clues to its origins by analyzing the etymology of Amazones, the Greek for Amazon. The most popular explanation claimed that Amazones was a derivation of a, “without,” and mazos, “breasts”; another explanation suggested ama-zoosai, meaning “living together,” or possibly ama-zoonais, “with girdles.” The idea that Amazons cut or cauterized their right breasts in order to have better bow control offered a kind of savage plausibility that appealed to the Greeks.
The eighth-century B.C. poet Homer was the first to mention the existence of the Amazons. In the Iliad—which is set 500 years earlier, during the Bronze or Heroic Age—Homer referred to them somewhat cursorily as Amazons antianeirai, an ambiguous term that has resulted in many different translations, from “antagonistic to men” to “the equal of men.” In any case, these women were considered worthy enough opponents for Homer’s male characters to be able to boast of killing them—without looking like cowardly bullies.
Future generations of poets went further and gave the Amazons a fighting role in the fall of Troy—on the side of the Trojans. Arktinos of Miletus added a doomed romance, describing how the Greek Achilles killed the Amazonian queen Penthesilea in hand-to-hand combat, only to fall instantly in love with her as her helmet slipped to reveal the beautiful face beneath. From then on, the Amazons played an indispensable role in the foundation legends of Athens. Hercules, for example, last of the mortals to become a god, fulfills his ninth labor by taking the magic girdle from the Amazon queen Hippolyta.
By the mid-sixth century B.C., the foundation of Athens and the defeat of the Amazons had become inextricably linked, as had the notion of democracy and the subjugation of women. The Hercules versus the Amazons myth was adapted to include Theseus, whom the Athenians venerated as the unifier of ancient Greece. In the new version, the Amazons came storming after Theseus and attacked the city in a battle known as the Attic War. It was apparently a close-run thing. According to the first century A.D. Greek historian Plutarch, the Amazons “were no trivial nor womanish enterprise for Theseus. For they would not have pitched their camp within the city, nor fought hand-to-hand battles in the neighborhood of the Pynx and the Museum, had they not mastered the surrounding country and approached the city with impunity.” As ever, though, Athenian bravery saved the day.
The first pictorial representations of Greek heroes fighting scantily clad Amazons began to appear on ceramics around the sixth century B.C. The idea quickly caught on and soon “amazonomachy,” as the motif is called (meaning Amazon battle), could be found everywhere: on jewelry, friezes, household items and, of course, pottery. It became a ubiquitous trope in Greek culture, just like vampires are today, perfectly blending the allure of sex with the frisson of danger. The one substantial difference between the depictions of Amazons in art and in poetry was the breasts. Greek artists balked at presenting anything less than physical perfection.
The more important the Amazons became to Athenian national identity, the more the Greeks searched for evidence of their vanquished foe. The fifth century B.C. historian Herodotus did his best to fill in the missing gaps. The “father of history,” as he is known, located the Amazonian capital as Themiscyra, a fortified city on the banks of the Thermodon River near the coast of the Black Sea in what is now northern Turkey. The women divided their time between pillaging expeditions as far afield as Persia and, closer to home, founding such famous towns as Smyrna, Ephesus, Sinope and Paphos. Procreation was confined to an annual event with a neighboring tribe. Baby boys were sent back to their fathers, while the girls were trained to become warriors. An encounter with the Greeks at the Battle of Thermodon ended this idyllic existence. Three shiploads of captured Amazons ran aground near Scythia, on the southern coast of the Black Sea. At first, the Amazons and the Scythians were braced to fight each other. But love indeed conquered all and the two groups eventually intermarried. Their descendants became nomads, trekking northeast into the steppes where they founded a new race of Scythians called the Sauromatians. “The women of the Sauromatae have continued from that day to the present,” wrote Herodotus, “to observe their ancient customs, frequently hunting on horseback with their husbands...in war taking the field and wearing the very same dress as the men....Their marriage law lays it down, that no girl shall wed until she has killed a man in battle.”
The trail of the Amazons nearly went cold after Herodotus. Until, that is, the early 1990s when a joint U.S.-Russian team of archaeologists made an extraordinary discovery while excavating 2,000-year-old burial mounds—known as kurgans—outside Pokrovka, a remote Russian outpost in the southern Ural Steppes near the Kazakhstan border. There, they found over 150 graves belonging to the Sauromatians and their descendants, the Sarmatians. Among the burials of “ordinary women,” the researchers uncovered evidence of women who were anything but ordinary. There were graves of warrior women who had been buried with their weapons. One young female, bowlegged from constant riding, lay with an iron dagger on her left side and a quiver containing 40 bronze-tipped arrows on her right. The skeleton of another female still had a bent arrowhead embedded in the cavity. Nor was it merely the presence of wounds and daggers that amazed the archaeologists. On average, the weapon-bearing females measured 5 feet 6 inches, making them preternaturally tall for their time.
Finally, here was evidence of the women warriors that could have inspired the Amazon myths. In recent years, a combination of new archaeological finds and a reappraisal of older discoveries has confirmed that Pokrovka was no anomaly. Though clearly not a matriarchal society, the ancient nomadic peoples of the steppes lived within a social order that was far more flexible and fluid than the polis of their Athenian contemporaries.
To the Greeks, the Scythian women must have seemed like incredible aberrations, ghastly even. To us, their graves provide an insight into the lives of the world beyond the Adriatic. Strong, resourceful and brave, these warrior women offer another reason for girls “to want to be girls” without the need of a mythical Wonder Woman.
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